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The proposed mobile methods are always in construction, always becoming. Moving with people – in the case of the research at hand, urban dwellers in Santiago de Chile – in this way allows the researcher to witness and share everyday mobility experiences and practices (Kusenbach 2003; Ingold and Vergunst 2008). To explain the methodology adopted, this chapter is divided into three sections, starting with a description of the various ways in which mobile methods have evolved. It then explains the ethnographic shadowing approach adopted for this research.

Büscher et al. ’, Sociological Research Online 10(1). html (accessed 20 November 2009). —— (2006) ‘Vision in Motion’, Environment and Planning A 38(2): 281–99. Büscher, Monika and Urry, John (2009) ‘Mobile Methods and the Empirical’, European Journal of Social Theory 12(1): 99–116. Büscher, Monika, Kristensen, Margit and Mogensen, Preben (2008) ‘When and How (Not) to Trust IT? Supporting Virtual Emergency Teamwork’, in Frank Fiedrich and Bartel Van de Walle (eds) Proceedings of the 5th International ISCRAM Conference, Washington, DC, May 2008.

2007) Mobilities, Cambridge: Polity. Vannini, P. ) (2009) Material Culture and Technology in Everyday Life: Ethnographic Approaches, New York: Peter Lang. Williamson, C. and Williamson, A. (1908) The Chauffeur and the Chaperon, New York: The McClure Company. 3 On becoming ‘la sombra/the shadow’ Paola Jirón German philosopher Martin Heidegger wrote about the use of phenomenology to understand the experience of being in the world (Heidegger 1999). According to Seamon (2000: 161), this implies that it ‘is impossible to ask whether person makes world or world makes person because both exist always together and can only be correctly interpreted in terms of the holistic relationship, being-­inworld’.

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